Cardinal Cupich

Let The Jubilee Of Mercy Begin

Sunday, December 13, 2015

Misericordia literally means to have pity in one’s heart. Mercy is not just an attitude or an occasional sentiment. Rather, it is a strength or virtue that shapes and enlivens one’s heart. Without mercy, our hearts beat wrong; without mercy, we suffer from heart disease.

This is how Pope Francis described mercy when he announced the Jubilee:

Let’s unpack these phrases:

In my first year of theology, a professor warned us not to confuse knowing about God with knowing God. That is a temptation for anyone studying theology or taking up ministry. Pope Francis is telling us that the more our hearts are filled with mercy for others, the more we know God. The more we practice mercy, the more we let it shape our motivations, our desires and our behaviors, the more likely we are to come to know the love that the Father and the Son have for one another. In a word, practicing mercy not only saves those to whom we show mercy. It saves us too.

Real mercy begins with humility, a recognition that God first has shown mercy to us. Shortly after being elected, Pope Francis was asked, “Who is Jorge Bergoglio?” He replied simply: “I am a sinner.” The more we experience and call upon the mercy of God, the pope is saying, the more we tend to be merciful to one another. But the opposite is also true. When we close ourselves off to God’s mercy through pride and the illusion of self-sufficiency, the less likely we will be merciful to others. The proud do not recognize the need for mercy, so they walk past God’s open door. If we want to measure the way God works in our lives, we should look at how well we practice mercy.

In a recent interview, Pope Francis spoke about the need for the Church to take the lead in practicing mercy by avoiding the temptation “to follow a hard line and to underline moral rules only,” to the point that “many people are excluded.” Instead, the Church should serve as “as a field hospital after a battle,” reaching out to the wounded and injured. And earlier this year, Pope Francis recalled the words of St. Pope John XXIII at the opening of the Second Vatican Council: “Now the Bride of Christ wishes to use the medicine of mercy rather than taking up arms of severity.” Pope Francis is not saying that rules are unimportant, but that they are not ends in themselves. Their aim must always be to bring souls closer to God’s mercy, which is the fundamental law. Of course, that is hardly a new idea. For centuries the Church’s pastoral practice has been inspired by the ancient saying, salus animarum lex suprema—the salvation of souls is the supreme law. It is God’s mercy that saves souls, not human observance of laws.

We all want to get to heaven. Mercy is the bridge for our crossing over because God’s mercy endures forever, as the Psalmist reminds us (Psalm 136). God’s everlasting mercy gives  us hope to continue the journey, for it is a mercy that is present even in our sinfulness. God will not stop being merciful. Like a good shepherd, he will search for us and bring us back, not begrudgingly, not to scold us, but with joy. The more we experience the everlasting mercy of God, the more generous we become in showing mercy to others, for we come to understand that we are not showing them our mercy, but God’s. Knowing that gives us hope to accompany one another across the bridge of mercy to the heaven we so desire.

Throughout this year, I invite you to choose one of the corporal or spiritual works of mercy and dedicate yourselves to practicing it individually or as a family. You can take confidence in the promise of Jesus, “the measure you measure with, will be measured back to you” (Matthew 7:2).

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